外国文学研究 ›› 2021, Vol. 43 ›› Issue (5): 67-78.

• “文学趣味”研究 • 上一篇    下一篇

“言不由衷”的艾迪生:《旁观者》中的“趣味”观

何畅   

  • 出版日期:2021-10-25 发布日期:2021-10-28
  • 作者简介:何畅,杭州师范大学外国语学院教授,主要从事英国文学研究。
  • 基金资助:
    国家社科基金重大项目“西方文论核心概念考绎”(19ZDA291)

The “Insincere” Addison: The Concept of “Taste” in The Spectator

He Chang   

  • Online:2021-10-25 Published:2021-10-28
  • About author:He Chang is a professor at the College of Foreign Languages, Hangzhou Normal University (Hangzhou 311121, China), specializing in British literature. Email: rabbithc@hotmail.com
  • Supported by:
    “A Detailed Exposition of the Core Concepts in Western Literary Theories” (19ZDA291) sponsored by the National Social Sciences Fund of China

内容摘要: “趣味”话题一直是《旁观者》的聚焦所在。艾迪生认为,人拥有感知“趣味”的感官,它不仅有大脑的特性,也有灵魂的特性。从其对“文雅写作”的讨论来看,他的“趣味”观旨在从符号层面实现语言的同质化,并由此增进传统贵族阶层与新兴商业阶层之间的文化共识。但从其笔下的中国园林来看,他对“趣味”的讨论则另有深意。聚焦《旁观者》中的“趣味”观,我们发现艾迪生一方面推崇理性的力量,寻求文化共识背后的政治联盟,另一方面却又转而讨论不规则的、让想象自由驰骋的感性之美。艾迪生的言论虽看似自相矛盾,却预示着与18世纪主流古典审美理想相区别的趣味变革,并在张力中折射出英国中产阶层在阶级融合中谋求自身文化身份的复杂心态。可以说,艾迪生的“趣味”观再现了18世纪英国兼具共性与特性、理性与感性的独特意识形态景观。

关键词: 趣味, 文化共识, 中国园林, 艾迪生, 《旁观者》

Abstract: The topic of “taste” had always been the focus of The Spectator. In Addison's belief, man had the faculty of “taste”, which was both the “faculty of the mind” and the “faculty of the soul”. Based on his discussion on “polite writing,” his concept of “taste” aimed to symbolically implement the linguistic homogenization so as to enhance the cultural consensus between the traditional elite and the emerging commercial class. In his writings on Chinese gardens, however, his discussion of “taste” seems to have other deep implications. With a careful perusal of his views on “taste” in The Spectator, we may find that Addison advocated the power of reason and sought political alliance through cultural consensus on the one hand and, on the other, he discussed the perceptual beauty that favors irregularity and the freedom of imagination. Addison's opinions might seem self-contradictory, but they not only foreshadowed the forthcoming conceptual revolution of taste that differs from the mainstream classical aesthetic ideals in the 18th century, but also reflected the complex mentality of the British middle class in their pursuit of cultural identity amidst the class integration. It can therefore be said that Addison's concept of “taste” represented the unique ideological landscape of the 18th-century England, characterized by an equilibrium between universality and individuality, sense and sensibility.

Key words: taste, cultural consensus, Chinese gardens, Joseph Addison, The Spectator

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