Foreign Literature Studies ›› 2018, Vol. 40 ›› Issue (3): 55-66.

• Comparative Study of Chinese and Western Narrative Traditions • Previous Articles     Next Articles

The Configurational Charateristics and Narrative Tradition of Chinese and Western Myths

Zhang Kaiyan   

  • Online:2018-06-25 Published:2022-05-23
  • About author:Zhang Kaiyan is professor at Tan KahKee college, Xiamen University (Fujian 363105), the leading person of Chinese subject, and associate director of the center for language application and narrative culture, specializing in mythology and narratology. Email: kaiyanzhang2000@aliyun.com
  • Supported by:
    “A Comparative Study of Chinese and Western Narrative Traditions” (16ZDA195), sponsored by the National Social Science Fund of China

Abstract: In terms of narrative discourse and content organization, there exist striking differences between Shan Hai Ching and the Theogony. The former lays particular emphasis on space, while the latter on time. This difference can also be found in other myths and epics in ancient China and Greece. The space-based Chinese mythology and the time-spaced Western mythology reflect the respective psychological mapping of the two cultures. The difference, in turn, has a great impact on the two narrative traditions. Western culture and literature, especially narrative literature, experiences the transformation from the time-dominant narrative to the space-dominant narrative, while Chinese culture and literature undergoes an opposite change from the space-dominant narrative to the time-dominant narrative, although space still remains important in its narrative configuration.

Key words: Shan Hai Ching, Theogony, Chinese and Western myths, configurational characteristics, narrative tradition

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