Foreign Literature Studies ›› 2017, Vol. 39 ›› Issue (3): 44-52.

• French Literature Studies • Previous Articles     Next Articles

From “Discipline” to “Reason”: On the Social Political Ethics in Voltaire's The Orphan of China

Chen Jianwei   

  • Online:2017-06-25 Published:2022-06-15
  • About author:Chen Jianwei is associate professor at the College of Foreign Languages, Zhejiang Gongshang University (Hangzhou 310018, China), mainly engaged in the comparison and translation of Chinese and French. Email: cjwp2005@hotmail.com

Abstract: As a great thinker of France in the 18th century, Voltaire's “reason” is an ability to distinguish “good” from “bad”, “truth” from “falsehood”. Voltaire regarded it as a kind of social political ethics, calling people to advocate reason and civilization as well as to oppose theocracy and barbarism. Therefore, it became the “yeast” of the French Revolution. “Reason” is the important basis of his social political ethics, and he created The Orphan of China based on the Chinese Zaju The Orphan of Zhao in the Yuan Dynasty to express the “reason” that civilization is bound to defeat barbarism as “truth” and “good” are bound to defeat “falsehood” and “bad”. Voltaire used “discipline” in The Orphan of Zhao as the “text” to advocate his rational political ethics. The text is chosen due to Voltaire's favor for Chinese political ethics.

Key words: Voltaire, The Orphan of China, reason, discipline, social ethics, political ethics

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