Foreign Literature Studies ›› 2018, Vol. 40 ›› Issue (4): 107-118.

• Oriental Literature Studies • Previous Articles     Next Articles

The Notion of Wisdom in The Bible

Yang Jian   

  • Online:2018-08-25 Published:2022-05-23
  • About author:Yang Jian is professor at the School of Chinese Language and Literature, Central China Normal University (Wuhan 430079, China), and research fellow at Hubei Literary Theory and Criticism Research Center (Wuhan 430079, China). Her research areas cover 20th century western literature, oriental literature and aesthetics. Email: yangjian64@163.com
  • Supported by:
    “Study of the Literary Evolution from the Old Testament to the New Testament” (11BWW050), sponsored by National Social Fund of China

Abstract: In The Bible there is no coherent description and definition of wisdom, although many issues concerned are covered, such as its origin, nature, definition, categorization, function and value. By contrast and comparison between the Old Testament and the New Testament, the paper makes the following observations. The Old Testament and the New Testament share the same view that wisdom comes into being in the beginning, however, the descriptions are quite different in that the identification with wisdom in the beginning changes in the New Testament. They both hold that human wisdom is gifted by god. While in the Old Testament human learning and the worldly wisdom are emphasized, in the New Testament the wisdom of god is predominant. The value of wisdoms differs. In the Old Testament the secularvalue of wisdom is affirmed, while in the New Testament the afterlife value matters. In addition, the connotation and the categorization of wisdom are presented differently in the Old Testament and the New Testament.

Key words: The Bible, view of wisdom, evolution

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